Report as on: 04/12/2024 02:30 PM
| S.No. | Project Name | Total no. of Village Covered in Project | No. of Project for Permission given | No. of Project Plan Created | No. of Project with Baseline Ground Water |
|---|---|---|---|---|---|
| 1 | 2 | 3 | 4 | 5 | 6 |
| 1 | SERCHHIP-WDC - 1 /2021-22 | 2 | 1 | 1 | 1 |
| Grand Total | 2 | 1 | 1 | 1 | |
